Suchergebnisse

The article seeks to explore the common ground between biopolitics, fashion, patriotism and nostalgia. Taking off from the Foucauldian notion of biopolitics as a control apparatus exerted over a population, I provide an insight into the modern construction of the Russian nation, where personal and collective sacrifice, traditional femininity and masculinity, orthodox religion, and the Great Patriotic War become the basis for patriotism. On carefully chosen case studies, I will show how the state directly and indirectly regulates people's lives by producing narratives, which are translated (in some cases designers act as mouthpieces for the state demographic or military politics) into fashionable discourses and, with a core of time, create specific gender norms – women are seen as fertile mothers giving birth to new soldiers, while men are shown as fighters and defenders of their nation. In the constructed discourses, conservative ideals become a ground for the creation of an idea of a nation as one biological body, where brothers and sisters are united together. In these fashionable narratives, people's bodies become a battlefield of domestic politics. Fashion produces a narrative of a healthy nation to ensure the healthy work- and military force.

Abstract
Information warfare became a topic of a heated discussion with the advancement of the Russian state on the territory of the neighbouring Ukraine. Already forgotten since the collapse of the Soviet Union discourse about the Cold War made a rapid comeback into the media and public discourse creating confusion among readers. Hence, this article aims to clarify the relevant terminology when it comes to the use of information operations in Russia as well as to point out the importance of mediated narratives. By relying on Russian military thought, the article sheds some light on the importance of narratives such as: Russia-West confrontation and hybrid wars, Russian history and identity, and Russian patriotism.

Post-Soviet nostalgia, generally understood as a sentimental longing forthe Soviet past, has penetrated deep into many branches of Russian popular culture in the post-1989 period. The present study investigates how the Soviet past has been mediated in the period between 1991 and 2012 as one element of a prominent structure of feeling in present-day Russian culture. The Soviet past is represented through different mediating arenas – cultural domains and communicative platforms in which meanings are created and circulated. The mediating arenas examined in this study include television, the Internet, fashion, restaurants, museums and theatre. The study of these arenas has identified common ingredients which are elements of a structure of feeling of the period in question. At the same time, the research shows that the representations of the past vary with the nature of the medium and the genre. The analysis of mediations of the Soviet past in Russian contemporary culture reveals that there has been a change in the representations of the Soviet past during the past twenty years, which roughly correspond to the two decades marked by the presidencies of Boris Yeltsin in the 1990s and of Vladimir Putin in the 2000s (including Dmitrii Medvedev's term, 2008–2012). The critical and reflective component that was present in representations of the Soviet past in the 1990s has slowly faded away, making room first for more commercial and then for political exploitations of the past. Building on Svetlana Boym's conceptual framework of reflective and restorative nostalgia, the present study provides an illustration of how reflective nostalgia is being gradually supplanted by restorative nostalgia. Academic research has provided many definitions of nostalgia, from strictly medical explanations to more psychological and socio-cultural perspectives. The present study offers examples of how nostalgia functions as a label in ascribing political and cultural identities to oneself and to others, creating confusion about the term and about what and who can rightly be called nostalgic.

Abstract
This article presents an empirical analysis and theoretical reflections on the negotiation of memories in hyperconnected memory cultures. In order to describe the conditions of memory negotiation, we suggest using the notion of 'hyperconnected memories', which refers to the mediatization of memory in a nexus of contingent forms of communication. By conducting a critical discourse analysis (CDA), we show how the Soviet past is negotiated in contemporary Russia and analyse how national identity is discursively constructed alongside official narratives and individual memories. We argue that an important element in this process is nostalgia, which motivates people to join mnemonic online communities but also functions as an intermediary between cultural memory and national identity by making history a personal, sentimental matter. However, we will also demonstrate that the negotiation of official history and individual memory in mnemonic online communities does not automatically lead to emancipation from state-propagated narratives.